Jejak Rekam Paus di Timur Tengah Jilid I (e-paper edition)
Halo dan Selamat Sore semua,
untuk rekan rekan yang kemarin berhalangan mengikuti perjalanan Paus Benedictus XVI ke Timur Tengah (termasuk saya 
) berikut coba saya kumpulkan berita Jejak Rekam Paus dari beberapa sumber yang semoga berguna.
direct link please click here!;
(silakan dikomentari sebelum Jilid II nya saya upload .. hehe)
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We Are Not a Political Power, But Rather a Spiritual Force
Konferensi Pers Paus dalam Perjalanan ke Jordan
“We Are Not a Political Power, But Rather a Spiritual Force”
ABOARD THE PAPAL PLANE, MAY 8, 2009 (Zenit.org).- Here is a translation of the unofficial transcript of the press conference Benedict XVI gave today aboard the papal plane en route to Amman, Jordan, on the first leg of his Holy Land trip.
* * *
Father Lombardi: Your Holiness, we thank you for granting us an encounter with you at the beginning of a trip that is so important and difficult. Among other things, you have given us as well the opportunity to wish you a good trip and to tell you that we will collaborate in disseminating the message that you wish to give. As is habitual, the questions we now ask are the result of a collection of questions posed by all the colleagues here present. I ask them for logistical reasons, but they are in reality the fruit of team work.
Your Holiness, this trip takes place at very delicate moment for the Middle East: There are strong tensions — during the Gaza crisis it was speculated that you would not make this trip. At the same time, a few days after your trip, the political leaders of Israel and the Palestinian Authority will meet with [U.S.] President [Barack] Obama. Do you think that you could contribute to the peace process that now seems to be running aground?
Benedict XVI: Good morning! Before all else, I would like to thank you all for the work you have done, and I wish you all a good trip, a good pilgrimage, and a good return.
Regarding the question, certainly I intend to contribute to peace, but not as an individual, but in the name of the Catholic Church, of the Holy See. We are not a political power, but rather a spiritual force, and this spiritual force is a reality that can contribute to the progress of the peace process.
I see [a contribution to be made on] three levels: As believers, we are convinced that prayer is a true force. It opens the world to God: We are convinced that God listens and that he can act in history. I think that if millions of people — believers — would pray, it could really be a force that could influence and contribute to the advancement of peace.
Second point: We try to help in the formation of consciences. The conscience is the capacity of mankind to perceive the truth, but particular interests often block this capacity. And it is a big job to liberate from these interests, to open more to the truth, to the true values: It is a duty of the Church to help one to know the true criteria, the true values, and to liberate ourselves from particular interests.
And thus, the third point, let us draw reason in as well — precisely this is it: precisely because we are not a political party, perhaps too we can more easily, with the light of faith, see the true criteria, help bring an understanding of what contributes to peace and speak to reason, to support the truly reasonable positions. And this we have already done, and we want to do so now and in the future.
Father Lombardi: Thank you, Your Holiness.
Second question: As a theologian, you have reflected in particular on the common roots that unite Christians and Jews. How is it possible that, despite the efforts of dialogue, misunderstandings often occur? How do you see the future of dialogue between the two communities?
Benedict XVI: The important thing is that in reality we have the same roots, the same Books of the Old Testament that are — as much for the Jews as for us — the Book of Revelation. But naturally, after 2,000 years of living a distinct history, even a separate one, the fact that misunderstandings arise shouldn’t be a surprise. Traditions of interpretation, language, and thinking have been formed that are very distinct, we could say a “semantic cosmos” that is very distinct, in such a way that the same word for both traditions signifies different things. And with the use of these words that, in the course of history have taken on different meanings, obviously misunderstandings are born.
We should do everything to learn the language of the other, and it seems to me that we have made great progress. Today we have the possibility of the youth, of the future professors of theology, who can study in Jerusalem, in the Hebrew university, and the Jews have academic contact with us: In this way an encounter of the distinct “semantic cosmos” is made possible.
We learn mutually and we advance on the path of true dialogue, we learn from one another and I am sure and convinced that we are making progress. And this would also help peace, and what is more, reciprocal love.
Father Lombardi: Your Holiness, in this journey you have two essential dimensions of interreligious dialogue, with Islam and with Jews. Is there a common message that has to do with the three religions that make reference to Abraham?
Benedict XVI: Certainly there exists a common message, and there will be an occasion to present it and, despite the difference of origins, we have common roots, because, as I have said, Christianity is born of the Old Testament, and the writings of the New Testament wouldn’t exist without the Old, because it refers permanently to Scripture, that is to say, to the Old Testament.
Islam was also born in an environment where Judaism and various branches of Christianity, Judeo-Christianity, Antiochian-Byzantine-Christianity were present, and all these circumstances are reflected in the tradition of the Quran. In this way we have much in common from our origins, in the faith in the one God. For that, it is important on one hand to maintain dialogue with the two parts — with the Jews and with Islam — and as well a trilateral dialogue.
I myself have cofounded a foundation for the dialogue between the three religions where figures such as Metropolitain Damaskinos and the chief rabbi of France, René-Samuel Sirat, etc. gathered. This foundation also published an edition of the books of the three religions: the Quran, the New Testament and the Old Testament. For this reason the trilateral dialogue should go forward, it is very important for peace, and as well for living one’s own religion well.
Father Lombardi: A last question. Your Holiness, you have often mentioned the problem of the decline of the Christians in the Middle East, and also in particular in the Holy Land. It is a phenomenon with various reasons of a political, economic and social character. What can be done to help the Christians in the region? What contribution do you hope to give with your trip? Is there hope for these Christians in the future? Do you have a particular message as well for the Christians of Gaza that will come to see you in Bethlehem?
Benedict XVI: Certainly there is hope, because now is a moment, as you have said, that is difficult, but also a moment of hope, of a new start, of a new impulse in the path toward peace, and we want to encourage the Christians in the Holy Land, and in all of the Middle East, to stay, to give their contribution to the countries of their origins: They are important components of life in these regions.
Specifically the Church, beyond words of encouragement, has schools and hospitals. In this sense we have a very concrete presence. Our schools form a generation that will have the possibility to be present in public life. We are creating the Catholic University in Jordan, it seems to me this is a great place where the youth — both Muslims and Christians — meet, learn together, where a Christian elite is formed that is prepared specifically to work for peace.
But generally, our schools are very important opportunities to open up a future for Christians, and the hospitals show our presence. Furthermore, there are many Christian associations that help Christians in various ways, and with specific help they encourage them to stay. In this way I hope that Christians are able to find the value, the humility, the patience to stay in these countries, to offer their contribution to their nation’s future.
Father Lombardi: Thank you, Your Holiness, with these answers you have helped to set the tone for our trip from a spiritual point of view, and from a cultural point of view. I repeat the wishes, also on behalf of all the colleagues here present, and on behalf of those flying now to the Holy Land to help with the media end of this trip, for the success of this difficult mission. Have a good trip and, good work as well to all our colleagues.
[Transcription by Vatican Radio, Translation by ZENIT]
Kedatangan Paus di Amman, Jordania
Waiting to greet the pope on Arab soil was King Abdullah II, the 43rd descendent of the prophet Mohammed, accompanied by his wife Rania.
After the Vatican City and Jordanian national anthems were played, the king made a plea for a solution to the people of Palestine, and highlighted the fundamental role that religion plays in the course of humanity and in human dignity.
Abdullah II
“Today, together, we must renew our commitment to mutual respect. Here and now, we must create a new and global dialogue of understanding and good will.”
Benedict XVI
“My visit to Jordan gives me a welcome opportunity to speak of my deep respect for the Muslim community, and to pay tribute to the leadership shown by His Majesty the King in promoting a better understanding of the virtues proclaimed by Islam.”
The pope thanked the kings for allowing the construction of churches in Jordan. He said it was a gesture of respect for other religions and called for the defense of religious freedoms throughout the world, not just in the Middle East.
Benedict also said he hopes his visit would promote good relations between Christians and Muslims.
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PLUG-in baru Printed Edition
halo semua .. senang sekali rasanya bisa On-Line setelah agak lama bermasalah dengan ISP 
anyway, terbitan terbaru dari printed edition via-veritas nantinya akan berbentuk seperti dibawah ini. Please buat rekan rekan give your comment. Hope much better for all ..
Kisah Tentang Seorang Anak & Pohon Apel
sebuah kisah yang sangat menyentuh, semoga berguna ..
Selamat Natal semua ..
Hallo semua … atas nama redaksi (haha) serta seluruh rekan yang terlibat dalam via-veritas (temasuk didalamnya istri dan kedua anak saya), mengucapkan;
sedikit renungan Natal dari Uskup Agung Semarang berikut ini semoga lebih membantu kita memberi makna kepada Natal …
Dialog yang Mencerahkan
Oleh MGR I SUHARYO PR — Uskup Agung Semarang Continue reading »
Ekaristi dan Kehidupan
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Ekaristi dan Kehidupan
Mengembangkan spiritualitas ekaristis secara negatif berarti menghilangkan sikap dan mentalitas yang berlawanan dengan semangat Ekaristi. Secara positif berarti mencoba membangun hidup dengan model dan tuntunan nilai-nilai Ekaristi. Kalau kedua usaha ini sungguh-sungguh diperjuangkan, kita lalu tidak hanya bohong-bohongan kalau menerima pernyataan Konsili Vatikan II, bahwa Ekaristi adalah sumber dan puncak hidup kristiani kita. Hidup sebelumnya diarahkan kepada Ekaristi, dan hidup sesudahnya menjadi kelanjutan Ekaristi. Untuk itu kita akan mencoba menggali beberapa nilai dasar Ekaristi.
1. Puji Syukur.
Jemaat kristen adalah jemaat yang sudah ditebus dan diselamatkan. Oleh karena itu, panggilan dasar umat kristen bukan lagi untuk “mengejar keselamatan” atau memperebutkan tiket masuk sorga. Sebaliknya, karena sudah diselamatkan, umat kristen dipanggil untuk bergabung bersama para kudus dan para malaekat di sorga, yang selalu melambungkan pujian bagi kemuliaan Allah.
Puji syukur itu terungkap di dalam setiap peribadatan, yang puncaknya adalah Ekaristi. Dan, terwujud di dalam hidup sehari-hari yang dipenuhi dengan suka cita dan kerelaan memperjuangkan terwujudnya Kerajaan Allah. Orang yang dipenuhi puji syukur, akan melakukan apapun yang baik, indah dan benar, bukan dengan bermuram durja, tetapi dengan penuh suka cita. Continue reading »
mengenal bagian perayaan ekaristi
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Bagian-Bagian Perayaan Ekaristi
Tata susunan Perayaan Ekaristi ternyata cukup sederhana, yaitu pembukaan, ibadat sabda, persembahan-doa syukur agung-komuni, dan penutup.
Pembukaan berfungsi untuk mengantar masuk orang ke dalam perayaan (unsur pokok dalam perayaan adalah orang meninggalkan kehidupan yang biasa untuk berkumpul bersama orang-orang lain menikmati kegembiraan bersama), membangun umat yang hadir menjadi satu jemaat, dan mengarahkan jemaat itu pada tema syukur yang akan dirayakan. Ibadat Sabda berfungsi untuk mendukung atau mengkhususkan puji syukur. Melalui bacaan-bacaan terpilih, jemaat dihantar untuk semakin memahami karya keselamatan Allah, yang disyukuri dalam doa pengenangan Gereja itu. Selain itu, sabda Allah juga secara nyata menuntun jemaat di dalam penyerahan diri kepada Allah bersama dengan Kristus. Persembahan, Doa Syukur Agung (DSA), dan komuni merupakan rangkaian inti perayaan Ekaristi. Persembahan tidak termasuk inti Ekaristi tetapi harus ada untuk mempersiapkan roti anggur yang akan digunakan dalam DSA. Dengan DSA, Gereja secara resmi dan meriah mengucapkan syukur kepada Allah Bapa, atas karya keselamatanNya yang memuncak di dalam penyerahan diri Kristus. Komuni adalah alat penghubung antara umat dengan DSA Gereja itu. Dengan menerima komuni, orang mengamini dan mempersatukan diri dengan doa itu. Penutup berfungsi untuk mengantarkan kembali umat masuk dalam kehidupan sehari-hari. Unsur penting pada bagian penutup ini adalah perutusan. Umat diutus untuk melanjutkan ibadat syukur itu dalam kehidupan di luar gereja, diutus untuk memberi kesaksian mengenai keagungan Tuhan.
Untuk lebih memahami Perayaan Ekaristi terutama bagian intinya, saya kira baik juga untuk sedikit mengerti akar dari perayaan itu. Perayaan Ekaristi dikonstitusi-kan atau diadakan oleh Kristus sendiri (Bdk. 1Kor 11:23-26, Mat 26:26-29, Mrk 14:22-25, dan Luk 22:14-20). Yesus merayakan perjamuan terakhir bersama murid-muridNya, dan Ia memerintahkan supaya para murid melakukan apa yang dilakukanNya sebagai pengenangan kepadaNya. Berdasarkan yang diceriterakan Kitab Suci, dua unsur pokoknya sudah ada, yaitu doa syukur (DSA) dan pembagian roti (komuni). Perjamuan Terakhir itu pada pokoknya adalah perayaan Paska Yahudi (yang oleh KS tidak diceriterakan secara mendetail, karena diandaikan semua orang sudah tahu bagaimana ritusnya). Continue reading »
akhirnya online lagi dan bekerja lagi :D
akhirnya setelah berminggu minggu menunggu koneksi internet nyambung, penantian ini berakhir sudah. my ADSL2+ get back to works!! haha .. dan ini yang saya lakukan; menerbitkan edisi lanjutan dari Catholic Indo News yang sempat tertunda. Semoga berguna dan silakan menikmati dengan mendownload gambar berikut ini;
edisi 23 November yg telat terbit :D
maaf atas keterlambatannya, semoga masih tetap semangat untuk membacanya ya
